3 john commentary

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A commendation of his character and doings, as the writer had learned it from some brethren who had visited him particularly;(b)for his kindness shown to the members of his own church, and to strangers who had gone forth to some work of charity, III.

The ground of the opposition of Diotrephes is not fully stated, but it seems to have arisen from two sources:(b)aparticular opposition to the writer of this Epistle, and a denial of any obligation to recognize his instructions or commendations as binding. the highest joy that a Christian parent can have is to know that his children, whether at home or abroad, adhere to the truths of religion, and live in accordance with the requirements of the gospel of Christ.If a child wished to confer the highest possible happiness upon his parents when with them, it would be by becoming a decided Christian; if, when abroad, in foreign lands or his own, he wished to convey intelligence to them that would most thrill their hearts with joy, it would be to announce to them that he had given his heart to God. The animating and countenancing of generous and public-spirited persons is doing good to many—to this end the apostle sends this encouraging epistle to his friend Gaius, in which also he complains of the quite opposite spirit and practice of a certain minister, and confirms the good report concerning another more worthy to be imitated. The sense is, “In every respect, I wish that it may go as well with you as it does with your soul; that in your worldly prosperity, your comfort, and your bodily health, you may be as prosperous as you are in your religion.” This is the reverse of the wish which we are commonly constrained to express for our friends; for such is usually the comparative want of prosperity and advancement in their spiritual interests, that it is an expression of benevolence to desire that they might prosper in that respect as much as they do in others.euodousthaiThis word occurs in the New Testament only in the following places: I have no greater joy than to hear that my children walk in truth - Which have borne witness of thy charity before the church - hous propempsas“Whom bringing forward, or having brought forward.” The word refers to aid rendered to them in their journey, in facilitating their travels, either by personally accompanying them, by furnishing them the means of prosecuting their journey, or by hospitably entertaining them. These views can be reconciled by supposing, as Lucke does, that having been once on their travels, and having shared the hospitality of Gaius, they were purposing to visit that region again, and that John, praising him for his former hospitality, commends them again to him, stating the reason exēlthon- referring to the journey which they had then undertaken; not to the former one.anby which the same rendering would be demanded in the Greek, though that reading is not sustained by good authority. 3 John › Commentaries; Bible › Commentaries--Collected worksISBNs: 9781418504038, 0849902509; Resource ID: LLS:29.67.2; Resource Type: Bible Commentary; Metadata Last Updated: 2020-07-13T15:17:36Z; About . Matthew Henry's Commentary – 3 John Matthew Henry's Commentary – 3 John . Learn more. John Part 1 10 lessons covering John 1-6 with Lesson Six a study on Being Born Again and Lesson Ten a Topical Study on Jesus' Disciples; John Part 2 8 lessons covering John 7-11. Christians are to be commended in the practical proof of their professed subjection to the gospel of Christ. It means simply, “who loves to be first” - meaning that he loved to be at the head of all things, to rule, to lord it over others. The word does not properly imply that there was malignity or ill-feeling in what was said, but that the talk was of an idle, foolish, and unpprofitable character. 3 John 1:1. In regard to the authenticity and the canonical authority of this Epistle, see the introduction at the beginning of the Second Epistle. 13-14) * More information on Commentaries.

3 John; Living in Truth (vv. Best Commentaries on 3 John.

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